Critically Analyze two Theoretical Approaches and Discuss How you Might apply these when working with one group of people that use services?

Published: 2021-07-24 00:15:06
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IntroductionWhen it comes to labeling and discriminating and making judgments, it seems as if there is strange pleasure in this practice that is purely natural though it can be detrimental and as well as confident. The poets had written on this William Wordsworth’s The Thorn deals with this issue of discrimination and labelling where a woman is isolated and abandoned by the community for her transgression. The present analysis deals with the two approaches one the labelling theory and two the PCS model theory. According to labelling theory (which is a criminological theory) criminals are not criminal minded but are labelled as deviant by the society that leads towards deviance. Similarly, the PCS model theory explains that how and why discrimination occurs and leads towards internal oppression. According to the proponent of this model discrimination operates on three levels; personal, cultural and structural as we will see in the course of this analysis (Yuill and Gibson, 2011).Discussion and AnalysisTo unpack these theoretical approaches we need to understand it by real-life example. For instance, the stigmatising and severe reaction of people towards the drug addicts cannot help the addict but consequently increases the chance of addiction as they start to see themselves as deviant and transgressors. Hence, labelling theory or theory of social stigmatisation is a remarkable achievement in social sciences as it does not treat human norms and values as universal entities. Similarly, according to PCS model theory, the hierarchical structure of the society leads many individuals to discriminate others. Drug use is depicted in media as the crucial factor in vicious and detestable crimes and commonly associated with working and sometimes with the elite class. Furthermore, we see a division of drug use coming from the elite level to justify their types of drugs and detest the others; these people call themselves ‘people’ while categorising others as junkies because they use coke, crack, crash, hash and meth while they drink wine, beer, whisky and cigars.As mentioned above, labelling theory was expounded by Frank Tannenbaum in 1960s to stress the reaction of the society as a participant in the making of criminal personality; no method had ever attempted to grasp anything like his before, according to Tannenbaum:“The process of making the criminal, therefore, is a process of tagging, defining, identifying, segregating, describing, emphasising, making conscious and self-conscious; it becomes a way of stimulating, suggesting, emphasising, and evoking the very traits that are complained of”(MOYER, 2001, p.165)Frank calls it the ‘the first dramatisation of evil’ that separates a child from his group and makes him a criminal. A drug-addicted is tagged, defined. Identified and isolated from the society, why? Because of him breaking the rules, the social norms and the standards sets of behaviour. According to this theory, human values are ever changing; in other words, we cannot claim their universality. For example, the Native Americans practice their traditional ways of selecting a Shaman (the medicine man), to become a Shaman one undergoes a ritual where the individual is induced with highly psychoactive drugs to pass the test and consequently become Shaman, the medicine man. According to our social norms that psychoactive drug is prohibited and considered fatal if taken in heavy doses while for the Native Indian it is a necessary element to get into the dream state. Hence, the values that we cherished as the ultimate code of life are relative and changing. In 1940s smoking cigarettes was considered a sign of self-confidence through advertisement, it was promoted and encouraged by the culture.Therefore, the theory of stigmatisation reflects the cultural shifts in the norms and values. What is acceptable today may not be acceptable in the future and vice versa and what is unacceptable today may be acceptable in the future.Opium was used for medicinal purposes in England for centuries, even the renowned poet Samuel Taylor Coleridge was an opium user. The great psychologist Sigmund Freud wrote about the medical benefits of heroin, and in our times it is a highly prohibited drug. Frank emphasises that this practice of stigmatisation is not the cure for the addicts but an evil force that inflicts pain rather than comfort. Similarly, Neil Thompson’s PCS model theory elaborates the institutionalised stigmatisation that leads towards discrimination as already referred before in the above passage. It is straightforward and commonsensical and also very Marxist in its attire. Conferring to this theory discrimination and oppression is based on power, those who are in power they use their agency over the less powerful to regulate laws, moral values and, hence, their prejudices. The following statement captures its agenda in a very comprehensive manner:“The constant experience of this marginalisation has led many problem drug users to internalise their problems and blame themselves for their plight. This loss of self-esteem then becomes a serious debilitating factor as they feel isolated and excluded from society”(Buchanan, 2004).As we can see that this gap that is ever increasing is the reason of the ‘plight’ of the drug addicts, the social and the economic differences lead him to believe that he is the culprit, he is responsible for his condition, and consequently, they isolate themselves from the society. They are disgusted and demented by the non-drug users as if they are responsible for everything. Therefore, this stigma of discrimination and tagging is more injurious than the drugs itself because it is not the drugs that damage a person’s life but the fear of being abandoned and forsaken by the non-drug users. The severity of moral allegations imposed on the drug-user are the biggest of hurdles in recovering the long-term drug use, as they find themselves insufficient and unable to connect with people in the society due this stigmatisation and discrimination, as ducker states: ‘In an environment frightened with great mora land legal reactions to the use of drugs, the stigma attached to drugs may come to be a more important factor than the biology of addiction. The demonisation of drugs and the criminalisation of the drug user (i.e. the war on drugs) could be more damaging to the individual and society than drug use or addiction’ (Drucker, 1999, p.31).Thus, according to Niel Thompson’s PCS model theory the individuals believes are the product of social and cultural as well as economic forces, they take these values and moral codes as granted and impose and judge others by these standards, it a malaise that is metastasising our minds more than drugs. Our language is the product of our culture, this combination of culture and language influence an individual’s perceptions of this world and through these lenses of prejudice he/she sees the drug users as evil beings as we can see all over the world.Now that we have explored these two approaches, it’s time to test their strengths. In this regard, we will compare and contrast these theories and see if they can work together, their flaws and their intrinsic worth. As we have already seen that both approaches share ground where rather than criticizing the drug-users the criticism is directed towards the community, the culture and the social structure, it is based on the man vs society background, a lot had been written on this in world literature where the great artists defended and dignified the individual against the society. On a broader perspective, these approaches share the same anatomical structure. Both theories criticise the social norms and highpoint their lack of universality. Nevertheless, there are a few differences between the two approaches. First, the labelling theory exclusively emphases the logic of labelling while the PCS model theory has a broader canvas of other possibilities such as the structural view of the society and the economic factors involves in the exercise of agency to towards the less powerful by the powerful. Furthermore, the labelling theory fails to explain the actual causes of deviance; the subject is relieved of any label whatsoever. Hence, the human urge of self-destruction and the complexities of its behaviour are reduced to merely one factor termed as labelling. Even the PCS theory like the labelling theory attempt to dehumanise the subject, both approaches share this radical position when they criticise the society and just the community and its institutional forces. So far we have seen the significant commonalities and differences in the two approaches, nothing is perfect in a world of imperfection, but there is always a middle ground if the two theories are merged even then it would have some flaws as stressed earlier in the proceeding passage about the innocent individual against society. Many psychological and biological facts are ignored although the assumptions made by both theories are convincing and self-evident as we do see this phenomenon of stigmatisation in our society. The most fascinating thing about both approaches is its philosophical position of determinism.In this section we would thoroughly examine the anti-oppressive and anti-discrimination practice. According to Thompson (1997), the phenomenon of oppression can be understood following a model that involves three levels; Personal (P), Cultural (C) and Structural (S). The first level is concerned with the individual, for instance, a person who hates drug users; his action is purely individualistic. The person is in the middle of the diagram, and his perceptions and beliefs are supported by the other two levels. The second level is cultural that relates to the shared values and moral notions of right and wrong. Third and last is the structural level that controls the other two levels, at this point the model is so fascinating because of its authenticity. Religion, media, and politics monitor the different two levels. A young man hates homosexuals because of the general beliefs of the community constructed by the religious as well as other social institutions such as media. The position is Foucauldian and, hence, postmodern because it not only challenges the authority of religion and other social institutions but also comments on language and how language is used to construct our worldview. The anti-oppressive practice and the anti-discrimination practice help us to understand and tolerate the diversity and as I said it has a postmodern agenda of the relativity of values behind it. Nevertheless, methods of this kind in workplaces can be very positive for a healthy environment that tolerate and encourage differences.Labelling theory and the PCS model theory share many grounds and a few differences as we have explored in the preceding paragraphs. Furthermore we also evaluated the anti-oppressive and anti-discrimination approaches. Now, it’s time to link these ideas with BASW ethical code model and medical model. Basw codes of ethics are set of laws registered to protect human rights, social justice and professional integrity of the social workers. Along with the anti-oppressive and anti-discrimination practice, Basw codes of social ethics is a significant step towards a sound working environment without prejudice, discrimination and segregation. We need to create an atmosphere of equality as well as diversity. Though it seems very challenging by merging these theories and practices along with Basw framework and health care professional council of social work, there is a possibility of better future for the drug users. The drug users can be helped through the medical model, according to this model addiction is brain disease that can be treated but cannot be cured; with the help of some rigorous therapeutic methods, one can control addiction although it requires strong commitment and fighting. Hence, medical model is against the labeling theory and the PCS model theory due to its complete focus on the individual, the medical theory sees the individual as responsible not the society unlike labeling theory and the PCS model that blamed the society for stigmatising and tagging the deviant. Basw ethical code frame work can easily work with the labeling theory and the PCS model while the medical model is at odds with the two theoretical approaches.ConclusionHuman beings are exceptionally complicated, we have analysed and evaluated different approaches to understand and figure out the reasons behind their mysterious behaviour. But we cannot understand it thoroughly unless or until we connect every possible field of study including psychology, biology, philosophy and medical sciences, only then we can get an insightful view of its fleeting behaviour. The theory of labelling is an authentic overview of the idea of stigmatisation and segregation in our society where the evil practice of tagging can ruin a life. Similarly PCS model attempted to give a broad view of this practice of oppression and discrimination by the hand of the powerful and elite.ReferencesBecker, H.S., 1963. 1963 Outsiders. New York, Free Press.Buchanan, J., 2004. Missing Links? Problem drug use and social exclusion. Probation Journal, 51(4), pp.387-397.Cocker, C. and Hafford-Letchfield, T., 2014. Rethinking anti-discriminatory and anti-oppressive theories for social work practice. Palgrave Macmillan.Drucker, E., 1999. From Morphine to Methadone: Maintenance Drugs. Harm reduction: National and international perspectives, p.27.HERMAN, N. J. (1995). Deviance: a symbolic interactionist approach. New York, General Hall.McCoy, M. and Ouderkirk, B., Explaining the Labeling Theory.MOYER, I. L. (2001). Criminological theories: traditional and nontraditional voices and themes. Thousand Oaks, Calif [u.a.], Sage Publications.Szwejka, Ł., 2013. DRUG ADDICTION IN THE LABELING THEORY. Journal of Educational Review, 6(3).Young, J., 2011. The criminological imagination. Polity Press, Cambridge.YUILL, C., & GIBSON, A. (2011). Sociology for social work: an introduction. Los Angeles, Calif, SAGE. http://catalog.hathitrust.org/api/volumes/oclc/680640875.html.

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